Η ΑΜΕΣΟΤΗΤΑ ΚΑΙ Η "SPACE" ΕΩΣΦΟΡΙΚΗ ΑΙΣΘΗΤΙΚΗ ΤΗΣ, Ο ΚΡΑΔΑΣΜΟΣ ΣΥΝΔΥΑΣΜΟΥ ΔΙΑΦΘΟΡΑΣ ΚΑΙ ΑΓΝΟΤΗΤΑΣ ΑΦΗΝΕΙ ΣΑΦΕΣΤΑΤΑ ΤΗΝ ΣΤΑΦΙΔΙΑΣΜΕΝΗ ΚΑΜΠΑΛΙΣΤΡΙΑ ΜΑΝΤΟΝΑ ΕΤΗ ΦΩΤΟΣ ΠΙΣΩ, ΠΑΙΡΝΟΝΤΑΣ ΤΗΣ ΟΧΙ ΑΠΛΩΣ ΤΑ ΣΚΗΠΤΡΑ ΑΛΛΑ ΚΑΙ ΤΑ ΚΛΕΙΔΙΑ ΤΟΥ ΟΥΡΑΝΙΟΥ ΒΑΣΙΛΕΙΟΥ ΚΑΙ ΤΟ ΣΤΕΜΜΑ. Η ΠΥΡΓΟΦΟΡΟΣ ΕΞΑΛΟΥ ΜΙΑ ΕΙΝΑΙ ΚΑΙ ΔΕΝ ΘΑ ΜΠΟΡΟΥΣΕ ΟΥΤΕ ΝΑ ΣΥΝΗΠΑΡΞΕΙ ΟΥΤΕ ΝΑ ΜΟΙΡΑΣΤΕΙ ΤΟ ΣΤΕΜΜΑ KAI ΤΑ ΤΕΙΧΗ ΜΕ ΔΕΥΤΕΡΗ.
When we look at the Ephesian Diana, we find evidence to the very same effect. In general, Diana was depicted as a virgin, and the patroness of virginity; but the Ephesian Diana was quite different.
She was represented with all the attributes of the Mother of the gods (Fig 8) , and, as the Mother of the gods, she wore a turreted crown, such as no one can contemplate without being forcibly reminded of the tower of Babel. Now this tower-bearing Diana is by an ancient scholiast expressly identified with Semiramis."
.....the hair of lady gaga form a " turreted crown."
She was represented with all the attributes of the Mother of the gods (Fig 8) , and, as the Mother of the gods, she wore a turreted crown, such as no one can contemplate without being forcibly reminded of the tower of Babel. Now this tower-bearing Diana is by an ancient scholiast expressly identified with Semiramis."
"Diana of Ephesus is quite similar to Semiramis or the first deified queen of the city and tower of Babel. Here headdress is, in some views, a small tower of Babel.
The reason he says, why the statue of Cybele wore a crown of towers was, "because she first erected them in cities." The first city in the world after the flood (from whence the commencement of the world itself was often dated) that had towers and encompassing walls, was Babylon; and Ovid himself tells us that it was Semiramis, the first queen of that city, who was believed to have "surrounded Babylon with a wall of brick." Semiramis, then, the first deified queen of that city and tower whose top was intended to reach to heaven, must have been the prototype of the goddess who "first made towers in cities."
When we look at the Ephesian Diana, we find evidence to the very same effect. In general, Diana was depicted as a virgin, and the patroness of virginity; but the Ephesian Diana was quite different. She was represented with all the attributes of the Mother of the gods (Fig 8) , and, as the Mother of the gods, she wore a turreted crown, such as no one can contemplate without being forcibly reminded of the tower of Babel. Now this tower-bearing Diana is by an ancient scholiast expressly identified with Semiramis."
The reason he says, why the statue of Cybele wore a crown of towers was, "because she first erected them in cities." The first city in the world after the flood (from whence the commencement of the world itself was often dated) that had towers and encompassing walls, was Babylon; and Ovid himself tells us that it was Semiramis, the first queen of that city, who was believed to have "surrounded Babylon with a wall of brick." Semiramis, then, the first deified queen of that city and tower whose top was intended to reach to heaven, must have been the prototype of the goddess who "first made towers in cities."
When we look at the Ephesian Diana, we find evidence to the very same effect. In general, Diana was depicted as a virgin, and the patroness of virginity; but the Ephesian Diana was quite different. She was represented with all the attributes of the Mother of the gods (Fig 8) , and, as the Mother of the gods, she wore a turreted crown, such as no one can contemplate without being forcibly reminded of the tower of Babel. Now this tower-bearing Diana is by an ancient scholiast expressly identified with Semiramis."
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| the "many-breasted" gaga |
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Pichi Pichi Pitch heart amazonic and satanic symbol "from "heart" of echidna", "heart" of queen elizabeth and mogolian aristcracy amazons womens hairdressing
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